
Fr.
John Ryan
FOURTH SUNDAY
OF EASTER
VOCATIONS SUNDAY
29th April 2007
As we celebrate today Vocations Sunday we are asked to focus our thoughts
and prayers on the need for vocations to the priesthood and the religious
life. In the promotion of vocations it is understood that all of us
have a role to play, not just through our prayers but through our witness
to the God in whom who believe. By living our faith in a concrete manner,
allowing the world to see the Spirit of God alive and active in us,
we testify to the grace of God operating effectively and thus enable
the Word to unfold in the world and thereby encouraging others to explore
their relationship with Jesus Christ and indeed to discern whether the
calls them to a life of service in the Lord's vineyard. In his Letter
for Vocations Sunday Pope Benedict speaks of the importance of communion
in the promotion and encouragement of vocations. He writes: The Second
Vatican Council's Constitution Lumen gentium describes the Church as
"a people made one with the unity of the Father, the Son and the
Holy Spirit" (n. 4), in which is reflected the very mystery of
God. This means that the love of the Trinity is reflected in her. Moreover,
thanks to the work of the Holy Spirit, all the members of the Church
form "one body and one spirit" in Christ. This people, organically
structured under the guidance of its Pastors, lives the mystery of communion
with God and with the brethren, especially when it gathers for the Eucharist.
The Eucharist is the source of that ecclesial unity for which Jesus
prayed on the eve of his passion: "Father...that they also may
be one in us, so that the world may believe that you have sent me"
(Jn 17: 21). This intense communion favours the growth of generous vocations
at the service of the Church: the heart of the believer, filled with
divine love, is moved to dedicate itself wholly to the cause of the
Kingdom. In order to foster vocations, therefore, it is important that
pastoral activity be attentive to the mystery of the Church as communion;
because whoever lives in an ecclesial community that is harmonious,
co-responsible and conscientious, certainly learns more easily to discern
the call of the Lord. The care of vocations, therefore, demands a constant
"education" for listening to the voice of God. Continuous
growth in communion, a constant development of faith, draws us deeper
into the mystery of Jesus and ultimately into the life of the trinity
and we express this in how we encounter the world around us as a community
of faith, living, working, and worshiping together. The nourishment
of such development is found primarily in the celebration of the Eucharist
where we encounter Jesus in the Word and in Holy Communion. Again we
look at Pope Benedict's words for today: At the centre of every Christian
community is the Eucharist, the source and summit of the life of the
Church. Whoever places himself at the service of the Gospel, if he lives
the Eucharist, makes progress in love of God and neighbour and thus
contributes to building the Church as communion. We can affirm that
the "Eucharistic love" motivates and founds the vocational
activity of the whole Church, because, as I wrote in the Encyclical
Deus caritas est, vocations to the priesthood and to other ministries
and services flourish within the people of God wherever there are those
in whom Christ can be seen through his Word, in the sacraments and especially
in the Eucharist. This is so because "in the Church's Liturgy,
in her prayer, in the living community of believers, we experience the
love of God, we perceive his presence and we thus learn to recognize
that presence in our daily lives. He loved us first and he continues
to do so; we too, then, can respond with love" (n. 17). We pray
that we may grow in faith as community and through our living faith
encourage many to answer the call of Jesus Christ our Lord.