
Fr.
John Ryan
FOURTH SUNDAY
IN ORDINARY TIME
28th January 2007
The Liturgical Calendar provides short reflections on the readings for
each day of the year. Today, it highlights the emphasis on prophecy
contained in the first reading, the call of Jeremiah, and the Gospel,
where Jesus isn't accepted in his own place. The reflection states:
'Jesus has come as the prophet to all the nations. There is no limit
to the mercy and salvation he brings, only the willingness to accept
him.'
When it comes to relationship with God the only limits are placed by
us. God's love and concern for his people is limitless. His love for
us is unconditional. However, we place limits. Caught up in our own
personal limitations, we try to categorise Jesus Christ according to
our own limits. The people who saw Jesus grow up and mature couldn't
see beyond the limitations of their own experiences and the Prophet
was not accepted in his own place. How could he be the one to bring
salvation to the people of Israel? He was one of them, ordinary and
apparently insignificant in the grand scheme of things. The limits placed
on Jesus today occur in two different spheres - those who do not believe
in him as Son of God regard him as, at best, a great teacher or philosopher
who can point the way on a number of questions that life throws at us
but nothing more. He would not be a Saviour, a Liberator of the Spirit
and definitely not one who unites the here and now to the heavenly existence.
Those who believe in Jesus as Son of God put limits on him too. In the
ups and downs of life we tend to see Jesus as one who should transform
the downs rather than be one who supports during the downs. The mercy
and salvation brought by Christ is not interference in every moment
of life but inspiration for life. Unable to see the greater picture
of our own earthly existence and the hope we are called to have in the
resurrection of Jesus, we fail to appreciate the prophetic nature of
Jesus Christ. We fail to see that Jesus offers encouragement and support
through his total self-giving in obedience to the Father and out of
love for the Father and humanity. We fail to see that he presents the
means for attaining true joy and fulfilment and not mere momentary contentment.
We fail to see that he presents us with an overall way of living and
not a reactionary approach to life. We limit his teaching to finding
answers to individual situations rather than trying to see the overall
form of living he presents.
To limit Jesus' role as a kind of divine troubleshooter is to do a disservice
to his mission while restricting how we should truly perceive him. We
end up reducing our relationship with him, seeing him as some kind of
counsellor who should have the answers for problems rather than the
true friend that he is. Unconditional love fulfils the description of
love offered by Paul in the second reading - Jesus offers it and calls
us to respond. But we must do so without limits. We shouldn't bargain
with him. We must strive to return his unconditional love unconditionally.