
Fr.
John Ryan
THIRD SUNDAY OF LENT
11th March 2007
September 1988 I sat my final exams for the degree in Philosophy. I
had nine three hour written papers to sit and the material was divided
into three major parts, with each part further divided three ways. Of
all the questions presented during those exams only one has stuck in
my mind. It was based on a course called 'The Intelligibility of Theism'
(one which I found particularly obscure)! The exam question read as
follows: "God is whatever is is. Discuss". At first read of
the paper I said no way was I going to attempt it, but as time passed
by I was drawn more and more and finally, I tried it. The key to my
change of attitude was remembering that St. Thomas Aquinas had looked
at the nature of God and did so by beginning with God' self-description
in Exodus 3: 14, which is part of today's first reading. "I Am
who I Am". For Aquinas God's essence is to exist - God does, always
has and always will, exist. He is eternally present. For Moses' needs
God does clarify by telling him that he is the God of Abraham, Isaac
and Jacob. In order to ground understanding of God in some way there
is a concrete, historical setting put in place. The descendants of the
great patriarchs would recognise the God who was calling them out of
slavery through reference to something they could understand. The God
who is, is for all people at all times. He is the God of Abraham, Isaac
and Jacob. He is the God of Moses. For us, people of the New Covenant,
he is the God of Jesus Christ. He is my God. He is our God. And he can
be all those things because he is eternally present and entering into
relationship with his creation.
I am who I am - God is whatever is is - leads us into relationship.
The existing God interacts with existence. Through the revelation of
Jesus Christ we come to know the God who is, and we recognise that this
God of philosophical and linguistic question is the God who is love,
truth, goodness, beauty. It is much easier for us to delve into those
descriptions of God - the descriptions which speak of attributes we
may attain to and so comprehend in some way, while the philosophical
quest for understanding existence, being, can leave us quite baffled.
Our God, through his Son Jesus Christ, allows us to see who he is and
realise what he has to offer us. Today Jesus is calling us to understand
that - he is calling us to recognise that we have failed at times to
acknowledge the ever-present God, and repent, change heart and put the
I Am back at he centre of our lives. Our repentance is one that should
direct us to express that God's presence is real, effective, affective,
relational - he IS there for us and always WILL BE there for us, just
as he WAS there for Moses and the people of Israel.